Nov 8, 2014

Prehistoric stone tools factory of Hiregudda, Sanganakallu - 1

March 7, 2013
During the first visit here, my friend Rama Dasa from this village showed us ancient petroglyphs of Sanganakallu. Rama Dasa shared the knowledge about this hill which he's been exploring since childhood days. We saw hundreds of rock etchings depicting humans and animals such as bulls, horses, elephants, tigers, serpents and birds. I must mention the bull-axe wheel, a complex drawing consisting of 5 axes and 5 bulls. Rama Dasa said that every drawing had a meaning, they connected our world on this planet to the cosmic world. The 5 hour tour clambering up the dolerite dyke was a tiring exercise. By 1 PM it was too hot for comfort, we ended the tour.

December 22, 2013
The second visit. We- Mohan mama, Rama Dasa and I -arrived here quite early, it was winter solstice, an important day in astronomy. Rama Dasa had gone to a field behind this hill to mark the shadow of this hill's peak - he marks the position of the shadow every year to study its movement. With that observation Rama Dasa understands the relative position of Earth and Sun. In this picture below, the moon is positioned just above Peacock hill, few minutes after shooting this picture the moon sank behind the rocks. Being here on Winter Solstice Day was a coincidence, objective of this visit was to see the Neolithic tools factory atop this hill i.e. the summit between Peacock hill and Dolerite Dyke.

Rama Dasa was bare foot again! Last time he climbed the blistering rocks barefoot and this time he's walking over thorn littered surfaces. In the background is the top portion of the Dolerite dyke. The spot we are standing on is about 150' above the plains. This spot is supposed to be stone tools grinding place i.e. rough cut tools were polished to get the required cutting edges.

A small area of plain land between the the three peaks of Hiregudda. Ramadasa believes that a stone dam existed here to capture rain water.

One of the flakes located by Rama Dasa. This piece of rock was created while manufacturing a stone tool - its a waste product back then but today its an important piece of evidence for that ancient activity. Only a trained eye can identify such stones.

Mama listens to Rama Dasa's explanation of stone tools manufacturing activities here. Some years ago quarrying was active which disturbed prehistoric evidences to a great extent. In the background is one of the peaks with a partly damaged standing stone - thanks to quarrying work.

A small collection of stone tools and flakes. Top left piece could be an axe while the top right piece could be an unfinished pounding or grinding stone. The rest are flakes of chips.

Close by I happened to see a large stone with a smooth concave surface, it looked manmade. This is an ancient grinding stone.. grains were ground into flour using a shaped stone with a gently curved surface which would fit into our palm.

We cleared off the shrub trying to get a clearer view of the ancient grinding mill. In the act of cleaning we discovered the second grinding stone right besides the first one. This is evidence that neolithic people worked in groups.. because they lived in groups.


A short demo by Rama Dasa-


Rama Dasa demonstrates how a man would have worked the mill. In his hand is the grinding stone which would go round and round crushing grains in the pit.

We located a third stone too, a much smaller though. Note how smooth the surface is yet it is rough enough to catch grains and crush them.

The grinding stone had multiple purposes, not only it was used to grind grains but it could also be used to sharpen tools. For instance this is a well formed stone axe but its unfinished. The edges would be rubbed patiently until they become smooth cutting edges.

We climb little higher.. in search of raw material for manufacturing tools. We take a short break under jaali-gida shade; we have a breakfast of dry snacks and water. In this picture below, the white circle marks the location of an ancient stone dam. The wall created a small tank to capture rain water.

A wider look of the valley.. and the plains of Kappagallu village below.

Mama and Rama Dasa inspecting one of the sources of raw material for stone implements. This rust colored stone is hard; well suited for making implements. I think its the effect of oxidation that has formed a rust colored coating on the originally dark brown stone.

A closer look at the standing stone.. and the western valley on the hill.

This is the second source of raw material for stone implements. These stones come in shades of grey, different compared to the brown stones.

Close to the standing stone, standing over a rock bed, I was trying to cool off in the breeze. I noticed a row of circular shallow pits. The line pointed towards the Pitalappa shrine in the Dolerite dyke across the valley - Rama Dasa confirmed the alignment of the line. About 20' away there was another similar row of pits at a slightly different angle.. no idea what it pointed.

View of peacock hill from the standing stone... some day I want to explore that rock formation. Might find a rock painting or two there.

From the standing stone, we move to the western face of the hill. On this face of the hill we found remains of a stone circle.

This article will continue.. do check out the following post - Prehistoric stone tools factory of Hiregudda, Sanganakallu - 2.

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Nov 1, 2014

Chandravalli

Chandravalli is an archaeological site located about 4 kms from Chitradurga town. Chandravalli valley is formed by three hills- Chitradurga, Kirabanakallu & Cholagudda -this place is a known archaeological site. Chandravalli means moon shaped, was known as Chandanavati, named after Chandrahasa the place's one time ruler. Chandravalli is known for its subterranean temple-monastery  complex. The place is also known as Ankali Matha because holy men from Ankalagi village (Belgaum) congregated here to practice meditation.

March 16, 2014
After having spent the entire morning exploring the ruins of Chitradurga fort, we (cab driver Ravi and I) arrive at Chandravalli by 2PM, hungry and tired. The site is manned by a gate to restrict vehicular entry into the site. The parking area was well shaded by huge trees. We settled down on a circular platform around a tree trunk and spread out our lunch items.. however we had to be watchful of red-faced monkeys. One distracted moment, one of the thugs grabbed a jolada rotti from Ravi's plate. Anyway, we finished our meal without any more incidents. Ravi chose to stay with his cab while I went exploring the site.. On seeing this wonderful sight I regretted having not getting our lunch pack here. The place has a superb ambiance..

To the right was a short uphill climb to this shrine. Two gigantic boulders dominate the place. On the right is a small cave shrine and on the left is a shelter with entrance to an underground cave temple. A guide was about to start a tour for a father and son group. After striking a deal for Rs.100 with the guide I joined the group.

That's the entrance to the underground cave, steep steps descend into it. Once beyond the door it is pretty dim inside and few more steps deeper it becomes dark, totally black. Its advised to take a guide for a safe tour of the cave. Bats are residents of this cave.. so be careful not to point the light beam to the ceiling.. light might startle the bats and they might end up flying into faces.

The cave might be a smaller natural formation originally but the presence of stone pillars, beams, walls and floor makes it clear that it was extended deeper with an intention of gaining more space. According to the guide the cave is about 30' to 40' below its entrance. Between the four of us we has two torches which provided enough light to see but to shoot pictures I had to use my camera flash.

It seems like this cave was used by Lingayath Swamiji's to escape persecution by people of people opposing social reform. Without air movement the cave was stuffy, sweat poured out in streams.. The cave temple had almost every feature a regular temple had.. platforms to sit or sleep, private chambers to perform meditation, halls to hold meetings, etc.

Inside was a group of boys who were climbing back towards the entrance. This little boy was part of my group. Note a small doorway behind the boy, we would be coming out of that doorway on our way back to this spot.

A wash place- water tank and place to keep lamps.

One of the decorated pillars and walls. Note the wall is made of earth and covered in plaster with floral and geometric murals.

Doorway arches and lamp pocket arches are shaped like mosque domes. The builders/occupants have created necessary facilities. Surely they must have kept lamps burning throughout to light up the place.

Wondering why so many lamps would be required here.

Now we are at the lowest level of the cave. Note the boulder ceiling tapering down.

More murals decorate one of the pooja rooms.

This chamber has a seating on three sides.. a small conference room I guess.

These walls seemed to be built some time in XV or XVI century.

A creeper with flowers decorate one at an upper level.

Having spent 20 minutes in darkness and stuffy air was enough for one go. We had descended by one route but ascended by a different route. Flight of steps leading back to the main entrance.

This is the smaller cave with a shrine dedicated to a Shiva Linga.

Opposite the cave temples were several massive beams.. looks like these were to become a part of a grand structure.. for some reason construction was abandoned at an early stage. It is said that Chandravlli was well connected to Murugha Matha of Chitradurga. The original Murgha Matha is within the fort walls however later it was moved outside the fort to a spacious location next to a lake.

This tour was a quick one. Tiredness and a tight itinerary forced me to keep the tour brief. I wish to visit Chandravalli again to walk around the pond and check if any rock paintings could be found.

From here, we head towards Bhadravathi with a stop in between to see Channagiri fort, the last item of the day.

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