Showing posts with label Vijayanagara. Show all posts
Showing posts with label Vijayanagara. Show all posts

Nov 29, 2025

Sculpture of Kurukshetra battle

The archeological museum at Kamalapur has a huge collection of sculptures, mostly from Vijayanagara period. Kamalapur museum, like most ASI has two sections- external and internal. This is one of few museums which allows photography in both sections.

I've posted one of the artifacts here- the sculpture of Arjun aiming an arrow. The flag on his chariot having an image of Hanuman on it is called Kapidhwaj. The charioteer should be Krishna. The other two characters on the chariot is a question to me. 

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Nov 12, 2022

Krishna Deva Raya by Abhijeet Hiliyana

Of all the kings of our country, Krishna Deva Raya is one of the well known. It was under his leadership that Vijayanagara Samrajya reached its peak in terms of prosperity and power. It is said that Krishna Deva Raya was the most learned and talented king of Vijayanagara. He had mastered 64 subjects like administration, military strategy, diplomacy, trade, economics, religion, art & literature, and so on. He had led & fought in countless battles, had seen both triumph and defeat. Poets had dedicated their works to praise Krishna Deva Raya. Travelers from far-off lands have admired Krishna Deva Raya & Vijayanagara Samrajya. Despite a tragic end, the greatness of Krishna Deva Raya lived on well into the XXI Century. A number of books and cinema have been dedicated to the Sri Krishna Deva Raya, making him one of the most read characters.

My knowledge about Krishna Deva Raya was mainly gained from my school text books and Kannada cinema, and a visits to Hampae, Penukonda and other historical monuments of Vijayanagara times. Couple of months ago, I happened to learn about the recently published book "Krishna Deva Raya" by  Abhijeet Hiliyana. As you see in the image below, this is the first part subtitled "the boy who would be king." Before I started reading I guessed this would the younger days of Krishna Deva Raya. Hmm... sounds interesting!

I'm a slow reader, mainly because of my other activities, I rarely read more than 15 minutes at a stretch. However, with this book, I got hooked. It's a gripping story, flows at a steady pace, has sufficient details for a reader to picture the scenes, and character projection is superb. The author has balanced the historical facts and fictional aspects of the story which is what makes it interesting. Suspense, romance, intrigue and twists in the story makes it an ideal read across age groups. As I finished three quarters, I wished the story was longer. Thoroughly enjoyable read. 

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May 18, 2019

Hazara Rama Devasthana - part 2

..continued from Hazara Rama Devasthana - part 1

Hazararama Devasthana as seen from backside. The Shikhara dominates this view. Chalukyan temple Shikharas are made of stone but Vijayanagara temple designers preferred brick and mortar crowns. Probably logistics and ease of handling were the reasons. Bricks would be manufactured at construction sites itself, so lesser transportation. Bricks being smaller and lighter, the need for equipment and manpower to haul heavy material is eliminated. Builders had cut down construction costs. Technological changes and cost cutting continued to the point where stones were used only in the foundation.

In the temple backyard is a Kalyana Mantapa, a water tank and canal system. The Kalyana Mantapa is built on a platform and besides it is a long pillared hall which could be used as a lodge or dining hall. Water was supplied to the front of the temple using the canals.

Besides the Hazara Rama temple is another temple, smaller in size, dedicated to a Devi. The smaller temple's Shikhara condition is better.

A closer look at the walls.

This looks like a flower vase with some kind of flora in it. Check out the humanoid figures.. a goddess with four arms, a bearded man doing Namaskara and a man with pot belly standing on one leg. Interesting sculptures. Wish I'd paid closer attention to them around the temple.

Grandeur in Garbhagudi drain pipe. The holy mixture of water, milk, honey, etc. flowing out from the deity can't be let out in a simple manner.

Warriors engaged in a battle. Three arrows are flying out towards the warrior standing on the ground. No idea who these images depict.

Another battle scene. Two warriors are being shot at.

That's the facade of Devi temple.. simple but elegant.

Turning our attention back to Hazara Rama temple, you get to see more scenes from Ramayana such as king Dasaratha giving the divine kheer to his queens Kaushalya, Sumitra and Kaikeyi; Dasartaha with his four sons; Rama, Sita and Lakshmana in exile; and other events.

This is the portico over the northern door. Notice the wood-work like canopy. Such design can be seen in Chalukyan Mahadeva Devasthana, Itagi. The pillars have sculptures of Bala Krishna i.e. Krishna as a young boy eating stolen butter and slaying the snake demon Aghasura. On the wall to the right is a scene of Lakshmana mutilating Shoorpanaki.

At the top of this wall two panels depict the Vanara army marching over the stone bridge across the sea, towards Lanka. The second layer from the top shows Shoorpanaki eyeing Rama as Lakshmana watches her. The lowest layer shows the scene of Dasaratha performing a Yagna to beget sons, receiving the divine kheer from Agni and he distributing the kheer to his three wives. Many of the stories / events have repeated. Nothing wrong with it, just an observation.

A closer look at monkey army on Rama Sethu, fishes in the sea shown so nicely. Also the scene of Shoorpanaki, Rama, Sita and Lakshmana.

A collage of a voluptuous woman, chained elephant and a sculptor's outline of a flower on a column.

Images of Krishna.. eating butter as a kid and as Muralidhara.

These are some of the sculptures that caught my eye, there could hundreds that escaped. Do see it with your own eyes, once at least.

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May 11, 2019

Hazara Rama Devasthana - part 1

August 13, 2017
This was the first day of our two-day Hampi tour. We started the tour early morning from the Queen's Bath followed by the Zenana Enclosure, Elephant Stables, Guards Quarters, Pan Supari Bazar and then Hazara Rama temple. This is one of the most visited temples of Hampi. The name "Hazara Rama" roughly translates to "Thousand Rama" which signifies the dedication to Rama or stories from Ramayana. The temple was built in the XV Century CE during the rule of Devaraya. This was the ceremonial temple for Vijayanagara royal family.

A tourism board planted close to the temple entrance describes this monument as follows:

The Hazararama temple is the only temple situated in the core zone of the royal enclosure between the residential and ceremonial enclosures. Dedicated to Vishnu in his aspect as Lord Rama, the 15th Cenury temple, is the finest example of compact Dravidian Vimana type of temple, in plan it has sanctum, vestibule, pillared dance hall, with an entrance porch to the north and south. The eastern porch is extended into an elegant pillared pavilion. There is a shrine for the goddess to the north which is also elegantly sculpted.

The temple is known for its sculpted friezes depicting the Ramayana, in three tiers, running all around the main shrine and narrative sculptures of the Lava-Kusha story on the Devi shrine. It is because of this the temple was evidently called the Hazara Rama, in addition, the temple is also known for the narrative sculptures of the Bhagavata, especially of Bala Krishna and the sculpted polished pillars of the Mahamantapa (main hall). It was undoubtedly, the temple of the royal patronage.

This is the temple's outer walls which portrays Mahanavami and Holi celebrations. Dancers, musicians, general public, soldiers with military elephants and horses participating in a grand procession. This is the eastern wall..

..the wall continues, so does the procession. The wall top cylindrical blocks has special characters.. mostly musicians and dancers.

This is the corner where the eastern wall meets the northern wall.

The northern wall is much longer and has a gateway at the midpoint.

Coming back to the temple entrance.. on the right hand side is this group of images. An archer shooting a wild boar, his arrow is about to pierce the beast. I feel strange seeing this because boar is a major element in Vijayanagara emblem. Also there's a female archer in pursuing a deer. Then there's a couple, the plump one is dancing while the other one is holding a serpent. The last image is the most interesting.. two bodies and one head. You can see a bull on the left and an elephant on the right with a common head. That's an interesting imagination.

Here we have images of women engaged in various activity and Hoysala logo. The woman in the middle is holding a long serpent in her hands while a smaller one hangs around her neck. Going by her figure she must be in her youth. Her hair is tied in a bun, so it was a fashion back then. In fact the other women also have their hair tied in buns.

As we step into the temple premises, on the right hand side are these sculptures. The two images must be depicting princesses.. one seems to be testing an arrowhead and the other one is seated on a diwan communicating with a parrot.

That's the gateway opening into the temple courtyard. The sculpted piece in the courtyard seems like a Shikhara cap-stone. For some reason, the originally open gateway Mantapa has been covered with slabs.

Now the main temple itself.. the Mukhamantapa is grand and spacious. The Mantapa is crowned with stucco work depicting Vishnu, Laxmi and other legendary characters.

Like most temples, Hazararama temple also has a meter high platform which can be climbed using these steps flanked by a pair of imaginary creatures.

Scenes from Ramayana and pillars decorate the front walls flanking the main entrance. The pillar tops have lotus in full bloom.

The other side of the door has three-axle chariots. The chariots on the right seems to be King Dasaratha's, looks like he's riding the vehicle with his three queens.

This wall shows Garuda and Hanuman individually. Between the two pillars is the scene from Ravana's court where Hanuman is seated on his coiled tail. Then there's Sita pointing out to the golden deer to Rama. Indeed, this temple is designed to exude Ramayana.

For a temple this grand, the main door frame is quite simple. This is the Sabhamantapa which is connects to the Garbhagudi and has three doorways. At the center of the hall is the Nrutyamantapa which is square in plan, has four exquisitely sculpted pillars of black stone. The mantapa has a circular dance stage. The circular dance stage has remained same through the ages from Chalukya to Vijayanagara.

The pillars side by side.. similar in design but each are unique.

This is the southern entrance. The northern entrance is similar.

Some key events from Ramayana.. Rama learning archery, Rama stringing Pinaka, Ravana and Anjaneya in a conversation, and so on.

Rama shooting an arrow through seven Sala trees is one event I can identify here.

This is southern wall. The ribbed level is one of the eye-catching parts of this temple.

This is a creation of a master craftsman. Looks like a complex piece of jewelry.

So far we have covered just the entrance and main temple. Within the complex there's another temple and two more halls for conducting ceremonies. We'll see them in the following post.. Hazara Rama Devasthana - part 2.

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Mar 24, 2018

ನವ ಬೃಂದಾವನ ~ Nava Brindavana, Anegundi

August 14, 2017
After spending most of the day at Hampi, we came back to Anegundi. Our plan was to visit Navabrindavana while it was still light. Our home-stay owner assigned Thimma as our guide. Anegundi to Navabrindavana is approximately one kilometer and the path goes across the river. When the river's flowing, fully or partially, boats ferry people across the flowing waters. This season the river was dry, hardly any flowing water, we'll be able to walk the entire way, though we'l be wading through knee deep water.

We reached the river bank, stepped into the riverbed, passed by Sri Krishnadevraya's tomb, walked over sand mounds and reached the large rock bed on which was a small shrine dedicated to Suryanarayana. Then we waded across a stream and reached another large rock bed with an interesting texture- wavy rocks of Tungabhadra. Then one more stream to wade across and we reached the island of Navabrindavana.. this is the western end. Beyond these rocks is the holy spot of tombs of nine Madhwa saints.

I named this as Rhino Stone.

A shallow circular pit seems like human creation. If yes, what's the purpose?

As we walk around the rock formations we pass by a cavern. On a hot summer day, this will be a cool place to rest. Since the island is not inhabited (except during particular season) some wild beast would have taken this place as its home, like boar, bear or porcupine.

Natural rock art by rainwater.. isn't it amazing!

We reach the highest part of the island.. so these are the Brindavanas of nine Madhwa saints-

  1. Sri Padmanabha Teertha (direct disciple of Shri Madhvacharya)
  2. Sri Kavindra Teertha
  3. Sri Vageesha Teertha
  4. Sri Raghuvarya Teertha
  5. Sri Govinda Vodeyar
  6. Sri Vyasa Thirtha or Vyasaraja
  7. Sri Sudheendhra Thirtha
  8. Sri Srinivasa Thirtha
  9. Sri Rama Thirtha

The yellow board here says this is Sri Raghuvarya Teertha's Brindavana. Not all were labelled.

A yellow line encircles the nine tombs.. general public are expected not to cross over.

These saints of various time periods have entered their while they were alive. These holy men when their time on this earth ended, so they had their tombs ready and entered it at the last moment.

Besides the Samadhi, in this premises are shrines dedicated to Ranganatha and Hanuman. I missed seeing both. Known as Avathaarathraya Hanuman, the idol is said to be installed by Sri Vyasaraja. It depicts Hanuman, Bheema and Madhwa in one form. I have to see this Hanuman during my next visit.

During a particular season, lamp festival is held here. Thousands of oil deepas are lit by visiting disciples from far and near. I guess during that season there are rituals during the day for which temporary shelters are erected as a shield from blazing sunlight.

The is said to Vysaraja's Samadhi. Vysraja was the Raja Guru of six emperors of Vijayanagara empire including Sri Krishnadevaraya. At Hampi, close to Vittala temple complex is Vysaraja Matha.

I complete my one round the nine Samadhis.

One last look before we leave this sacred place.

On the way back we pass by Suryanarayana temple. A small structure barely six feet high. Inside a beautiful idol of Sun god, encircled in a ring flames,

Some feet away from Suryanarayana temple is this dolmen. No idea who or why this was made. In the background is a rectangular structure with lot of columns- that's Sri Krishnadevaraya's tomb. Also, on the left is a white structure- that's Chintamani temple, the place where Lord Rama performs penance after slaying the Vaanara king Waali.

As we walked back towards Anegundi village, we collected several handful pebbles. Amazing shapes, colors and textures. Some were translucent.. if you wet them and held them up to light, they looked like gems. Its fun to collect pebbles :)

Back at our home stay, we had a refreshing cup of tea. Our day was hectic and we were tired.. cool bath, early dinner and hit the sack ...ZZzzz.

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