Jul 9, 2022

Virupaksheshwara Gudi and Veerabhadreshwara Gudi, Lakkundi

Lakkundi is known as the place of 101 temples and 101 wells. In Hindu tradition, a shrine must have a source of fresh water, be the source a river, a stream, a pond, a lake, a spring, or a well. The source of water could be inside the temple premises or close by, but water is needed, its a part of the ritualistic offerings to the deity. There are examples where the shrines are situated inside the walls of a well, for example- Japada Bavi at Dambal. Coming back to Lakkundi, it is said that historically this place had 101 shrines & wells. In the present day, only 21 or so ancient temples and 10 or so stepped wells can be seen. The remaining seems to lost, probably buried under the houses or demolished and reused to build houses we see today. Even wells are not spared, fill up the hole and use that area to build a house!

June 15, 2022
The agenda of the day was to visit Dambal, Lakkundi and Annigeri. It was around 10-30 when I reached Lakkundi where the tour started at Kashi Vishveshwara Gudi followed by other temples. The tour concluded with quick stops at Virupaksheshwara Gudi and Veerabhadreshwara Gudi.

Virupaksheshwara Gudi is in the deep inside the village, about 250 meters from Lakkundi-Gadag road. The temple is surrounded by houses, some houses barely 10 feet away. However, the temple is maintained well, thanks to the courtesy of the villagers, especially the immediate neighborhood. This temple is a meeting place. People are here to while away free time too.

In plan its a merger of two rectangles- Sabhamantapa is one part and Garbhagudi with Antarala is the other part. The temple's façade is elegant, walls are more or less plain but the upper part is richly decorated. The side walls are same, plain walls with decorated tops. The door seen here is the only entrance, hence the interior is dimly lit.

View from the right. When I stepped in there were several people. Two of them lying on the floor, a nap inside the temple :) Another group were discussing some modifications to the grill work across the Antarala entrance. And then came a group of tourists. Suddenly it was crowded, chaotic.

The Sabhamantapa has a Rangamantapa, four grandly sculpted pillars. The Antharala entrance has a grand Thorana (arch). Between the two columns of the Thorana is a beautiful idol of Nandi. Originally Nandi was outside the temple in the open. The villagers moved it inside to protect it however the position of Nandi is blocking free movement in the Antharala entrance. Then we have the grill work to restrict entry. Since the temple entrance is always open, dogs or drunks might go into the Garbhaguri, hence the grill work. Hoenestly, the grill work is an eyesore but fabricators here lack the taste to create a decent one.

Nandi, meditating on his Lord, Virpaksheshwara.

Nandi and columns supporting the Thorana. See the poor quality grill work here. Hope these people won't damage the columns while making changes to the grill.

The deity, a small Lingu placed inside a pedestal.

This lotus is fixed into the Rangamantapa ceiling. Around the inner perimeter of the Mantapa are sculptures of scene from Ramayana. The temple has too many modern things fixed into the walls, columns and ceiling, one can't get decent pictures in here. 

Done seeing this shrine, I moved on to the last temple on my list for the day. Veerabhadreshwara Gudi was about a kilometer, off Lakkundi-Gadag road. The main road was in pathetic condition, battered and covered with pot holes. This road remains neglected ever since Lakkundi bypass road was made as part of Hubballi-Gooty highway, which is a bad thing for tourism.

Veerabhadra Gudi is situated behind a few shops, one can easily miss it. A local pointed to take the dirt path going in... the place was a construction site... buildings here and there... poor planning. The temple came into view. The entrance is a modern structure, the ancient temple is hidden nicely. I stepped into the premises... a beautiful temple in chaotic condition! I managed to shoot one picture avoiding the chaos. This is a twin shrine, a Dwikuta, both Garbhagudi facing east, placed adjacent to each other. The twin temple has four entrances, two in the front and two on the sides. 

The temple looks simple from here but when you take a closer look at the details, this was a grand one. The front wall has three stone mesh windows, very detailed sculpturing work. This temple's plan reminds me of Keladi Rameshwara Devastana which also is a twin shrines adjacent to each other.

The three mesh windows design is unique. Both shrines have a common Mukhamantapa and Sabhamantapa but separate Rangamantapa. The interior was visible, it was too crowded with so many things... a Hundi, a Pallakki, and few other things. It was little disappointing to see this marvelous temple being used like a store room.

This is the southern side, the side entrance can be seen here as well. As I went around the temple, I noticed the strange layer covering the walls. It was some kind of transparent paint, probably it was sprayed. Hope the paint doesn't have an adverse effect on the stone blocks. Whoever got this terrible idea!!

The door frame is quite simple, probably the builders were in a rush to complete the work. Its simple but elegant. The northern Garbhagudi entrance is seen here.

Close-ups of one of the stone-mesh windows.

This is a 7x7 matrix of stepped holes. Typical Chalukyan design. The matrix is enclosed with a flowery vine.

This is the southern Garbhagudi. Even the Antharala has a mesh curtain. If the temple caretakers store things else where and keep it tidy, one would see the real beauty of the interior.

I just remembered that a young dog was sleeping in the Sabhamantapa. It was avoiding the heat outside. The moment it saw me, it came out but stayed close.. it had guessed that I would be leaving in minutes, it can go in again and continue its nap. Yes, the moment I went towards the exit, it went in happily.

A stone's throw from the temple is the ruins of a stepped well. No sense of aesthetics while carrying out repair works. Civil engineers and builders learn to differentiate between a regular building and an historic one. The latter definitely deserves better construction, something close to the original.

My tour of Lakkundi concluded. With a plan to return to see two missed temples, I drove towards Hubballi looking for a peaceful spot to eat lunch.
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Jul 2, 2022

Dambal fort and water tank

April 2011 was my first visit to Dambal. After a quick stop to see Doddabasappa Devastana and Someshwara Devastana, I headed towards the village in search of Dambal fort. After driving around the village the dirt track to a dead end - a fort wall, a tank bund and a waterlogged pit. I was hoping to see the inside of the fort but somehow that didn't happen. A villagers told me about a recently discovered stepped well in the vicinity. The well, a shallow one, had an elaborate construction around it ...an enclosure wall, steps descending into the and dozen small shrines all around it. After a tour of the well, I left Dambal and headed towards Mundargi fort.

June 15, 2022
Here I'm again at Dambal after eleven years. Nothing much had changed except for vehicular traffic. Now more number of bikes were seen. My agenda at Dambal was more or less the same as previous visit. After spending some time at the two Chalukyan temples, I saw Japada Bavi & Siddeshwara Devastana, and then thought of heading towards Lakkundi. However, the tour of Dambal got extended after meeting a local person named Rudrappa Yenigar, a farmer by profession. I asked him if there were any other ancient temples here. He said there's one inside the farm lands, from where we stood it was concealed by trees. I wasn't sure of finding it on my own so requested him to be my guide. After a short trek to the small temple which must of Chalukyan times, we came back to the spot where we met from where the fort walls and a bastion were visible. Rest of the fort is mostly concealed behind bushes.

This is a screenshot of Dambal fort in Google Maps. The fort is kind of oval except for the southern wall which is almost a straight line. Dambal I've marked a few key points of the fort for understanding:

A - tablet stating water tank development in the XIX Century CE
B - Partly submerged bastion
C - Bastion and Check Dam
D - moat entrance
E - moat and fort wall

This is the overflow pit of the checkdam. This water flows into one of the three irrigation canals which feed a few thousand acres around Dambal.

This bastion is marked as C in the maps image. Going by the looks, this fort must be built during Chalukyan times and renovated by subsequent rulers. Going by the monuments present here, surely Dmbal was a prominent place during Chalukyan times. The ravages of time has reduced it to a small village, yet Dambal's glory lies in its monuments. I hope people and political leaders take appropriate steps to preserve and protect these invaluable monuments.

To see the southern walls of the fort and the tank itself, we had to walk on the canal wall. The catch was overflowing water had made the walls slimy. Rudrappa asked me to walk slowly. I was hesitant but seeing other people walk, I decided to go. Water flowing over was barely 3" deep but the wall surface was really slimy, very slippery. With two DSLRs and mobile phone I can't be falling into 6' water. Instead of stepping, I slid my feet slowly - I learned this technique while fording the stream between Lalguli and Hanumana Kote. I managed to reach the other side safely. Relief for time being but the return trip was pending. Anyway, the mound seen on the right side is the tank bund.

This board gives some information about the tank.

Below is the transcript of the board.

GOVT OF KARNATAKA
GADAG DISTRICT
NAME OF VILLAGE: DAMBAL
TANK DETAILS
1) CATCHMENT AREA IN Sq Kms
WATER SPREAD AREA (HA) 180.1
LIVE CAPACTRY (MCFT) 205
2) BUND DETAILS
TOP WIDTH (MTRS) 3.00
MAX HEIGHT BUND (MTRS) 10.67
LENGTH BUND (MTRS) 1608.80
3) WASTE WEIR DETAILS
TYSE 88.83W
DISCHARGE CAPACITY (CUSECS) 425.00
4) CANAL LENGTH IN MTRS
LBC 4400.00
RBC 10200.00
HIGH LEVEL 1800.00

That's my friend Rudrappa Yenigar posing with the historic plaques of this historic water tank. Besides Dambal Lake this is also called Victoria Lake because this tank was enlarged during British rule under Queen Victoria. BTW, this lake was originally made much earlier, probably during Chalukyan times. Apparently this lake covered an area of 3000 acres. Silt and encroachments have reduced the lake area considerably.

Transcript of the plaque in English.

V.R.ET. I THE DAMBAL TANK.
This ancient work was considerably enlarged during the famine of 1876-77
And for fourteen months afforded employment for an average of 744 people of all ages. The highest number on any one day being 2003. The water level of the tank was raised 6 feet whereby the capacity was increased from 14¾ to 108 million cubic feet and the area when full from 300 to 436 acres. The expenditure was Rs 38,749 in wages and charitable relief and the value of the work executed was Rs 35,868 the enlargement was completed in January 1881 at a total cost of Rs.44,524.
H.G.Palliser. Executive Engineer for Irrigation.

Currently the tank is filled to capacity, thanks to good rainfall in May 2022. On the other shore is a Dargah and ruins of walls. I don't think those walls are part of the fort, may be enclosure of the Dargah. Now lets pan to the left and see the visible fort walls again.

Before the renovation of XIX Century, the water level of this tank was 6 feet lower, which means a part of the fort still touched the waters. Take a closer look at the wall, on the left hand side of the check dam, there are black colored stones. I think that spot had a water drawing system. When the British engineers decided to raise the water level, they effectively used the fort walls to advantage. This gift from the British ought to be utilized better. Government could develop tourism, may be having boating here.

Panning further to the left. Water is flowing over the dam for the past few days. Rudrappa told me that wind also blows water over the dam. The inside of the fort has been used as farm lands. Farmers have cultivated crops in there, I don't there are any houses.

The bastion as seen from the bund. I wish village folks remove those plants on the walls. 

These walls are pretty well built, meaning to be standing on wet ground.

Now the point where the bushes conceal the wall completely is where the moat starts. The moat is fed by water from the tank. As per Rudrapps the moat runs around the fort. However, presently only a short stretch of the moat gets filled, remaining is always dry and used as farm land.

This is the point where the moat ends. It seems that the moat was filled with earth to bring its level to ground level. Beyond the rampart walls, a farmer is cultivating land with a pair of oxen. That land is inside of the fort.

Moat has been repurposed into farm land by the smart people of Dambal.

I thank Rudrappa, drop him off at the village bus-stand and head towards Lakkundi.

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