Aug 31, 2024

Dolmen sites in Karnataka

The word dolmen was familiar to me since my early childhood days. Memories of seeing a dolmen in "Asterix and the Golden Sickle" are fresh to this day. Asterix and Obelix are in search of a dolmen in a forest, it starts raining, they take shelter a dolmen unaware that's the very dolmen they wanted to find. Back then I would imagine how it would be see a real one and I thought dolmens were made for shelter. Decades later, I stumbled upon real dolmens and the possible reasons behind their creation. The first dolmen I saw was the one near Bachangudda hill near the World Heritage Site Pattadakal. Around that time I came across sources which evoked deeper interest in prehistoric sites which led to more research & explorations. The sources include historical books, online portals and people. One person I have mention here is Ramadasa of Sanganakallu village near Bellary. Ramadasa's interest & knowledge of prehistory is at another level, it combines archaeology and astronomy. Then there were accidental discoveries while exploring forts. At this point, I have mention that there's a strong connection between prehistoric sites and forts, only some forts  based on topography. Here's are brief writeups on each of the dolmen sites I happened to visit, followed by the sites I've heard and have intentions of visiting them.

Dolmen of Bachangudda: My first visit to this site was Dec 2011 during a solo tour of Badami, Pattadakal & Aihole. The dolmen is situated about 2 km from Pattadakal on Badami-Pattadakal road. It's situated right besides the road and surrounded by farm lands on three sides. I've stopped here at least half a dozen times since 2011 when it was unfenced. 

A few years ago the site was fenced and a writeup was posted. Below is the transcription of the writeup:

This megalith-a dolmen-is a burial or memorial burial belonging to 1st Millennium BCE to 3rd Century CE. It is a rectangular chamber formed by four large and thick orthostats on the sides. Bearing a larger capstone at the top. The side orthostats. At both the ends project laterally across the edges of the orthostats on the front and rear. The south-east facing front orthostat has a rectangular opening larger than a normal port-hole. On the front side. In continuation of the western orthostat. Is seen only the broken edge of another orthostat. There are three other huge fallen slabs in front of the chamber. These originally formed probably another north-south oriented compartment of the extant chamber. The present front slab with the rectangular opening is likely a segmental orthostat dividing the chamber into two compartments. Traces of cairn packing of stone rubbles and earth enclosing the chamber are visible on the northern side but this is a vague indication that the chamber was originally surrounded by a stone circle.

Of all the sites, this dolmen seems to be the most advanced in terms of design and finish. Also personally I feel this structure is an early form of Hindu temple.

During second or third visit here, local people told us about ancient stone structures about 230 meters towards Bachingudda village. There are three megalithic burial chambers, all have been vandalized badly. This is one of the three and that's Malatesh my travel partner for a few years. Compared to the previous dolmen these three are quite primitive, and similar to the ones at Aihole and Guledgudda.

Dolmens of Aihole: I discovered Aihole dolmens during my fourth or fifth visit i.e. in September 2012. This is one of the largest sites with close to eighty dolmens, many of them in ruins. The site is a sloping plateau overlooking the valley where river Malaprabha flows. Ever since this discovery I've come here again four times. I wanted people to see this site. On the same hill are natural rock shelters where you can see ancient paintings, mostly hyena fur pattern. This place gives a tiny glimpse into ancient practices. Here are a few sample burial chambers. The general design is four slabs placed vertically forming a square, the fifth slab is placed horizontally on top of the standing four. However, here most of them are vandalized, one or more slabs are removed or missing.

The first picture here, this burial chamber is the most stylish, it has an attitude. This one is about 3' high. Inside remains of red soil is seen. Originally the inner space was packed with red soil and a corpse, maybe more than one. The idea behind this elaborate arrangement is to protect the mortal remains from scavenging beats like hyenas which seemed to thrive here in those times. Maybe this kind of burial was reserved for tribe leaders and their families.

The second one here is shorter to the one above. This is not more than 2' high. This too is vandalized but the red soil inside is almost intact. Going by its height, this one might've contained one corpse. I'm wondering if archaeologists have run tests on this red soil. Surprisingly this site is unprotected. There's no declaration usually found at archaeological sites.

The third one is the largest dolmen of Aihole site. It's almost 4½' high. Going by its volume this could contain four or five bodies. In the background is Meguti Gudi which marks the end of this plateau.

Dolmens of Hire Benakal: Now we are talking about the largest megalithic site of Karnataka state, hoping I'm not wrong in saying this. I'd visited this site in July 2012. Situated on a range of hillocks near Koppal, the site is spread over a large area which could be marked off as three clusters. We reached the site with just an hour left for sunset, so we spent most of the time at the main part of the site, just walked through another cluster and missed one cluster completely. Local people call them Moreyara Mane which roughly translates to dwarves houses. I feel that's not case, they are meant to be burial chambers.

The below pictures are part of the first cluster which consisted of smaller burial chambers with and without port-holes. Some of the burial chambers were smaller. As you see most of them had been vandalized. I just hope the destruction of these invaluable artifacts has stopped hence.

Moving on to the main cluster. The sight of these huge structures left us wondering, surprised and admiration for those ancient builders' talents. These dolmens are assembly of granite slabs of uniform thickness. The construction is similar to dolmens of other sites except for minor differences. Here we have four trapezoidal slabs placed vertically which form the walls, and a circular slab forming the cover. The smallest dolmen was maybe 5' high and the tallest almost 10'. The extent of damage is evident - broken pieces of slabs strewn between the dolmens. As per archaeologists there were around 300 dolmens in this particular cluster however the numbers were much lesser during our visit.

 Coming to the purpose of these huge structures, I'm little confused. Unlike the smaller dolmens there's no loose soil under the larger dolmens. No packed soil inside any of the dolmens. So wondering how the burials were done.

Before moving on to the next site, I would like to add that there are a number of rock paintings close to these dolmens. Also, there one sculpted stone known as the kettle drum which is about a meter in diameter. Apparently the stone drum emits a boom when struck with wooden club. I'm keeping my fingers crossed wishing the kettle drum- which is one of it's kind in Karnataka -is safe and untouched.

Dolmens of Rajan Kollur: I learned about this site in Philip Meadows Taylor's "Megalithic tombs and other ancient remains in the Deccan." Taylor had called Rajan Kollur a major megalithic site of Karnataka. Indeed it is. Based on my knowledge, Rajan Kollur is third largest, Aihole site is second largest and Hire Benakal is the largest. There's another site near Konnur town in Belagavi district. Size of the site is one matter but dolmen size is another. The larger dolmens here beat the largest dolmen of Aihole. Yes, some of the dolmen are massive, the slabs are seriously bulky.

While most other places dolmen are called Moreyara Manae, people of Rajan Kollur call them Buddara Manae. I'd visited this site in November 2013, it was well protected and an infographic posted near the entrance gave out detailed archaeological findings of this site. I hope the site is well maintained. Besides the main enclosure, there are a few more dolmens in an open ground 200 meters to east.


Remains of Brahmagiri dolmens: This prehistoric burial site is situated at the base of Brahmagiri hill at Ashoka Siddapura village in Chitradurga district, about 2.3 km from the village bus-stop. I'd visited this site in December 2013. I was expecting to see dolmens similar to Hire Benkal. I was shattered seeing the broken remains of granite slabs sticking out from the ground. Apparently local people 'harvested' the slabs for construction work. A local man told us there were hundreds of them scattered in fields, people just removed them to clear their fields. The slabs were either sold off or used as construction material. This is a lost site.

The sites where dolmens are made of granite are Hire Benakal, Kumathi and Brahmagiri. Maybe sites in southern Karnataka too. At sites in the northern parts like Aihole, Rajan Kollur, and others dolmens are made of sandstone blocks or other darker harder stone types.

Dolmen of Hanamasagar hill: This little dolmen was an accidental discovery while exploring the ruins of the fort on Hanamasagar hill in November 2012. Within the fort is a temple dedicated to Venkateshwara popularly known as Abhinava Thirupathi. After seeing the inner space of the small fort, I was going around the walls checking out for ruins on the slopes and I bumped into this little structure, barely 2'x2'x2'. A  few meters away there was a damaged dolmen of similar size. As I remember only two dolmen were seen here. I'd read that a stone circle existed in the plains near the hill but I couldn't find it. Made of rough cut blocks, this dolmen could be from the same period as dolmens of Aihole, Konnur and Rajan Kollur.

Dolmens of Konnur: I read about this site on ASI Dharwad website but failed to find the site's location  online. A few years later I happened to travel towards Konnur and located it with the help of local person's help. A couple of kilometers away from Konnur, the site is hidden among farm lands. As per the two local guys who showed us around, dolmens here are known as Munivasada Guhegalu. First Moryara Manae, then Buddara Manae and now Munivasada Guhegalu.

A group of cist graves are in an enclosure along with five tombs of Jaina ascetics. The group consists of 2' high dolmen to larger ones spacious enough for an adult human. It is possible that Jaina ascetics used these dolmen to meditate hence they are called as Munivasada Guhegalu, meaning ascetic's cave.

The cist graves have been built using rough-cut sandstone blocks. Their build and looks are similar to the ones at Aihole, Hanamasagar and Rajan Kollur. It's possible all are from the same period. Some of the dolmen have been altered to increase inner space. For example; the one below. This one is perfect for a meditating monk.

While the fenced enclosure has a dozen or so structures, there are another dozen larger dolmens outside the enclosure. One unique feature seen in Konnur dolmens is the pair of horizontally buries slabs in front of the opening. Small or big, many of them have it.. let's call it a crude form of balustrade. One common feature of dolmens of Aihole, Konnur, Rajan Konnur, Hanamasagar- all are south facing.

After the tour of this site our guides said that many more dolmens in the hillocks not very far from here. Since we were out of time, I told our guides that would for another day. I'm yet to follow up on that.

Remains of Kutkankeri cist graves: Kutkankeri hill is situated 8 km to the north of Badami. I read about rock paintings at this prehistoric site on The Megalithic Portal. On these hills are fairly well preserved rock painting of Indian hyena fur pattern, an outline of a hand, an alien creature similar to human form and few other things. I'd visited Kutkankeri in September 2012. Though I was not expecting to see dolmens here it wasn't a surprise to see about eight dolmens but completely vandalized. These dolmens were made of sandstone blocks, the type of stone which is available easily here. I think there were stone circles as well around the dolmens.

Among all the ruins, below is the least damaged one. It was sad to see these invaluable monuments torn apart for petty gains.

Prehistoric graves of Guledgudda: Guledgudda is about 23 km northeast of Badami. The name Guledgudda roughly means nomad's hill. The objective of my visit was to see the fort ruins atop the hill. The hill is barren and has plenty of rock outcrops. We did find ruins of a fort and also ruined houses built of stone blocks. As we explored we found several dolmen and stone circles. Most of the artifacts were vandalized except for one stone circle which seemed perfectly preserved.

Here's the well preserved stone circle. In the background, there's stone arc, maybe it was a circle before a few stones went missing.

This looks remains of a cist grave.

I wish I had paid more attention to prehistoric graves. Perhaps I must visit this site again.

Dolmen in the jungles of Bandipur: This was another accidental discovery. I was traveling by cab to Ooty with a colleague. It's my habit to look out and study places. Somewhere in the jungles of Bandipur I spotted this dolmen. Since stopping was prohibited, I requested the driver to slow down for a couple of pictures. The dolmen was a hundred feet away from the road, used telephoto lens to shoot this picture. The dolmen is made of granite slabs. Like I said earlier, dolmens in southern Karnataka are made of granite slabs. I wonder if any more dolmens have survived here.

Ruins of a dolmen at Kumathi: I learned about Kumathi from my friend Ramadasa of Sanganakallu village. He had read a newspaper article about a dolmen at Kumathi. However, it so happened that Ramadasa was talking about two prehistoric anthropomorphic statues, and we at Kumathi located the remains of a dolmen. Here's our first discovery- a ruined dolmen made of granite slabs, with one of the slabs having a porthole. Had this been intact, this would've been similar to the dolmens of Hire Benakal.

The second discovery of that day was anthropomorphic statues, each 10' from the ground level. These two ancient creations are simply wonderful. Our day was made. Prehistoric people, like Mother Nature, keep springing surprises. Just to get an idea of their creations, do take a look at the 

Dolmen like structure of Wakkandurga: If I remember correctly, I located Wakkandurga fort on Wikimapia.org. I had noted location details of some six forts in this region and targeted to visit them all by the end of the day. Wakkandurga was the second fort of that morning. I was expecting to see a fort but the fort sprang a surprise- a dolmen like arrangement of stones.

A huge boulder of irregular shape is balanced on smaller boulders creating a shelter beneath. The capstone seems natural enough but the way its balanced on smaller boulders seems manmade unless. Not saying that it's not possible naturally because Nature is capable of anything.

Those were the sites I've been to. Following is the list of sites I'm yet to see:
  1. Arasinaguppe, Chikkamagaluru District
  2. Chikkajala, Bangalore Urban District
  3. Doddamalthe, Somvarpet Taluk, Kodagu District
  4. Gamangatti?
  5. Hejjala, Ramanagara District
  6. Hujagal, Magadi Taluk, Ramanagara District
  7. Hunkunda, Kolar District
  8. Kallur Naganahalli, Mysore District
  9. Kittur, Mysore District
  10. Managondanahalli, Bangalore Rural District
  11. Palli, Karkala Taluk, Udupi District
  12. Savandurga, Ramanagara District
  13. Sulimolathe, Somvarpet Taluk, Kodagu District
  14. Thalavadi Betta (fort), Ramanagara District.
  15. Timmappana Betta, Ramanagara District
  16. Valpady, Dakshina Kannada District
.........




Aug 24, 2024

Baobab tree of Devadurga

Here's another discovery by Vijay Menon, my explorer friend during his trip of the northeastern districts of Karnataka. This tree is situated in the outskirts of Devadurga, a historical town in Raichur district.

I had visited Devadurga in Nov 2013. It was a brief stop, we had seen only the ruins of fort like walls in the town. We could not make it to the ruins on the hill that day. During those years, I was ignorant about the ancient Baobab trees in India, maybe I only knew about Savanur and Bijapur. Between then and now, I learned about the existing trees, happened to see a few trees for real and a few other through my friends' eyes. I thank Vijay for his discovery and also for letting me post his pictures here.

Incidentally this Baobab (Adonsonia digitata) is mentioned under 'places of interest' page of Raichur district website. As per the page, situated on the grounds of Government College, is about 500 years old, and it's 45' wide and 40' high.

Devadurga Raichur district Baobab Adonsonia digitata

That's Vijay with Baobab of Devadurga. Vijay was concerned about it's future because people are quite ignorant about this rare tree. My prayers and wishes that the tree is not harmed, and town municipality declares it as a living heritage so that it remains protected.

Devadurga Raichur district Baobab Adonsonia digitata

Baobab is originally from the African continent. Between XIV and XVII Centuries CE, groups of Sufi ascetics traveling from Africa to India carried Baobab seeds & saplings with them and planted them wherever they camped for long periods. Baobabs, though a rare tree in our country, thousands of trees are said to have survived in the western parts i.e. Goa, Maharashtra, Gujarat, Madhya Pradesh. Baobabs made their way interior regions i.e. the Deccan plateau and even down south to Tamil Nadu. For the reader's benefit, below is a list of known Baobab trees of India-

  1. Hilltop Nightclub, Vagator, Goa
  2. Cabo Raj Bhavan, Dona Paula, Goa
  3. Quepem, Goa
  4. Bamboo Motels, Goa
  5. next to Yogapur mosque, Bijapur
  6. Mahalakshmi Gudi premises, Martur, Kalburgi district
  7. Dodda Hunashe Matha, Savanur, Karnataka
  8. Near the aquarium in Lalbagh Botanical Garden, Bengaluru
  9. on the outskirts of Devadurga, Raichur district, Karnataka
  10. Purana Qilla, Golconda Fort, Hyderabad, Telangana
  11. Attapur, Hyderabad
  12. Vansthalipuram, Hyderabad, Telangana
  13. near Chappel Road, Hyderabad, Telangana
  14. Ranganath temple at Nanakramguda, Hyderabad, Telangana
  15. Shivalaya on Balachandruni Guttalu, Nalagonda, Telangana
  16. Uppal in Chengicherla Reserve Forests, Hyderabad, Telangana
  17. Nellore, Andhrapradesh
  18. Theosophist Society Gardens, Chennai, Tamil Nadu
  19. The American College campus, Madurai, TN
  20. Chinmaya Vidyalaya's campus at Ilanthope, Rajapalayam, TN
  21. Mangaliawas near Ajmer, Rajasthan
  22. Vadodara, Gujarat
  23. Dayapur, Gujarat
  24. Kutch, Gujarat
  25. Bhanagar, Gujarat
  26. Baroda, Gujarat
  27. Victoria Garden, Sukharamnagar, Ahmedabad, Gujarat
  28. Mulund, Mumbai, Maharashtra
  29. Byculla zoo, Mumbai, Maharashtra
  30. Outside the Vasai fort, Maharashtra
  31. Tilak road and Ghokale road, Pune, Maharastra
  32. near Aurangabad, Maharashtra
  33. opposite Mandvi Darwaza at Vasai Fort, Maharastra
  34. Nana Fadnavis Wada premises, Menawali, Maharashtra
  35. Mandavgad or Mandu, Madhya Pradesh
  36. near Sangam, left bank of the Ganga, Prayag, Uttar Pradesh 
  37. Sanjay Gandhi Biological Park, Bihar

......... 

Aug 17, 2024

Sri Anjaneya Gudi, Badami north fort

Inside an Indian fort there has to be at least one idol of Anjaneya, the god of strength. Some forts have more than one shrine dedicated to Anjaneya. Inside the northern fort of Badami there are two shrines as I know, one each in the two routes to the summit. The two routes can be called eastern route and western route. The eastern route starts next Tattukoti temple group which also happens to be the starting point of Badami-Mahakoota footpath. 250 meters into the path, there's a staircase on the left hand side which goes straight to Anjaneya Gudi. That's Karun looking at the sandstone tower, at its base is the shrine.

Anjaneya's idol is carved on the rock itself and this structure has been erected to give shelter to the idol and people conducting pooja here. That's Karun son Mahottam walking across to join his father & sister who were checking our another shelter on our left.

Leaning on the wall is an ancient sculpture depicting a couple. The man is holding a bow, he must be an archer, and the woman must be his wife or lover. The sculpture seems to be a memorial honoring the memory of the warrior archer who might've lost life trying to protect this shrine.

That's Anjaneya's rock-cut image. Also there's a smaller idol placed in the corner. This shrine has been renovated recently, maybe a year or two ago. Normally Kannada text is seen in Karnataka however we have Devanagari text here. Probably the renovation was funded by a Hindi speaking group, like the group who look after Anjana Mandir on Anjanadri Betta near Anegundi. 

This place is usually deserted hence it is peaceful. Tourists rarely come here, mostly local people come here on Saturday's or Tuesdays. We noticed this oil-paint sketches next to the temple, surely the work of an artist. Maybe the same artist who painted the texts in the temple. The sketches depict Sun & Moon, a line of humanoid figurines, a matrix of dots, and a human figure seemingly a woman wearing jewelry.

I found this particular set interesting. A column of eight men heading towards the viewer. The artist has a great sense of perspective.

Before closing this post, let's take a look at the Anjaneya idol which can be seen when you take the western path. That path starts next to the museum. That too is a rock-cut image. Besides the image there are two sets of Kannada inscriptions here.

Om Namo Anjaneyam.

.........

Aug 10, 2024

a futile search for Baobab at Mysuru

Feb 21, 2024

It was a two-day to Mysore to catch up mainly with a primary school friend Venugopal. The trip was planned for this particular day so that I could meet a NRI friend who had come home on a short visit. Also there were two friends, one from another primary school and another from pre-university college. The train reached Mysore early morning, Venugopal met me at Mysuru City railway station. It was a 20 minute scooter ride to Venu's home. After bath and breakfast, we planned to visit a couple of places and catch up the NRI friend.

It was closed to noon when we reached Sri Ramakrishna Vidyashala, a residential school. A few weeks ago I had stumbled on a website about heritage sites of Mysuru, where it stated that a big Baobab tree existed in the school campus. And I wanted to see it.

Being a residential school security was strict. Even to see the tree the school head's permission was required. The head was a monk of Ramakrishna Ashram. We had take an appointment and wait for an hour. On meeting the Swamiji I had to convince him about my intention. Thankfully Swamiji granted permission and also drew a small map marking the tentative location of the tree.

Post lunch Venu & I started our tour of the school campus which is more like a garden, varieties of trees and plants, a plant lovers' dream it is. Close to the campus entrance are a few boards listing out the names of two hundred plus plants present here. The list had Baobab, and Krishna Ficus too. We walked the paths carefully looking for the Baobab. Half an hour elapsed, Baobab wasn't found. Thirty minutes later I lost hope and abandoned the search. It was disappointing.

A couple of days later I emailed the site admin and learned that the photo on their website was Savanur Baobab and the Baobab at Sri Ramakrishna Vidyashala was an young one, not more than 2 or 3 years old. Wonder why people publish misleading information.

For the reader's benefit, below is a list of known Baobab trees of India-

  1. Hilltop Nightclub, Vagator, Goa
  2. Cabo Raj Bhavan, Dona Paula, Goa
  3. Quepem, Goa
  4. Bamboo Motels, Goa
  5. next to Yogapur mosque, Bijapur
  6. Mahalakshmi Gudi premises, Martur, Kalburgi district
  7. Dodda Hunashe Matha, Savanur, Karnataka
  8. Near the aquarium in Lalbagh Botanical Garden, Bengaluru
  9. on the outskirts of Devadurga, Raichur district, Karnataka
  10. Purana Qilla, Golconda Fort, Hyderabad, Telangana
  11. Attapur, Hyderabad
  12. Vansthalipuram, Hyderabad, Telangana
  13. near Chappel Road, Hyderabad, Telangana
  14. Ranganath temple at Nanakramguda, Hyderabad, Telangana
  15. Shivalaya on Balachandruni Guttalu, Nalagonda, Telangana
  16. Uppal in Chengicherla Reserve Forests, Hyderabad, Telangana
  17. Nellore, Andhrapradesh
  18. Theosophist Society Gardens, Chennai, Tamil Nadu
  19. The American College campus, Madurai, TN
  20. Chinmaya Vidyalaya's campus at Ilanthope, Rajapalayam, TN
  21. Mangaliawas near Ajmer, Rajasthan
  22. Vadodara, Gujarat
  23. Dayapur, Gujarat
  24. Kutch, Gujarat
  25. Bhanagar, Gujarat
  26. Baroda, Gujarat
  27. Victoria Garden, Sukharamnagar, Ahmedabad, Gujarat
  28. Mulund, Mumbai, Maharashtra
  29. Byculla zoo, Mumbai, Maharashtra
  30. Outside the Vasai fort, Maharashtra
  31. Tilak road and Ghokale road, Pune, Maharashtra
  32. near Aurangabad, Maharashtra
  33. inside Shirala fort, Maharashtr
  34. opposite Mandvi Darwaza at Vasai Fort, Maharashtra
  35. Nana Fadnavis Wada premises, Menawali, Maharashtra
  36. Mandavgad or Mandu, Madhya Pradesh
  37. near Sangam, left bank of the Ganga, Prayag, Uttar Pradesh 
  38. Sanjay Gandhi Biological Park, Bihar

......... 

Aug 3, 2024

What to see in Old Goa

The name 'Old Goa' is a recent creation. Ironic isn't it. The name came into existence in the 1960s through a monthly magazine.  According to the Goan historian late Padre Moreno de Souza, postal letters were returned as the name 'Old Goa' was unknown at that time. Old Goa is an abandoned city. The city was abandoned in the XVIII Century due to plague. 

The city was established in the XV Century by Adil Shahis of Bijapur, present day Vijayapura. It was fortified city then. Then came the Portuguese invasion, the Adil Shahis suffered defeat. Under the Portuguese rule the city grew immensely as it was a spices trading center. Trading wasn't the only intention, spread Christianity was the other. Hindu people were forcefully converted, a time period which is called Inquisition. Destruction of Hindu temples, conversion and cultural transformation continued till end of Inquisition in 1812. Grand looking churches were built, many of them over the ruins of Hindu temples. Along with churches, convents, schools, and hospitals were also built. The city was a very active place until it was deserted due to plague.

In the present time, Old Goa is like an open air museum of historical edifices. Each of the edifice a unique piece, different architectures, some in original condition, some are restored and a few in ruins. For a tourist, Old Goa has a lot to show. A bit of planning is required if one wishes to see all the places listed below.

Basilica of Bom Jesus: This happens to be the most visited tourist attraction of Old Goa. In fact most tourists start their tour from this monument constructed during Portuguese occupation. ASI inscription at the site describes it as follows: The construction of basilica of Bom Jesus was started in 1594 and upon completion it was consecrated in 1605 the church is cruciform on plan. Its three storied façade has a main entrance flanked by two smaller entrances. Entire façade has moulded basalt casing and the remaining part is exposed in laterite. Inscribed at the top of the façade, the letters "IHS" symbolise the first three letters of Jesus in Greek. This is just a part of the four para description. The interior is richly decorated with complex awe inspiring sculptures. The most sought after artifact here is the preserved corpse which is said to be the mortal remains of St. Francis Xavier.  Though entry to the church is free, a museum within the church is ticketed.

Ruins of St. Augustine church: One of the largest churches during its time. Presently only a tower remains of the once magnificent structure. It was constructed between 1597 and 1602 using laterite. Dedicated to Our Lady of Grace, this church was built by the Augustine order. The Augustin order was expelled in 1835. The church was abandoned, subsequently neglect lead to its ruin leaving behind a sixty feet tall tower.

Church of Lady of Rosary: This is a Catholic church was constructed between 1544 and 1547 CE. It is said that Afonso de Albuquerque issued an order to build the church dedicated to the Lady of Grace at the very site where he received the news of Portuguese conquest of Goa. It is said that this church is one of the oldest structures built during Portuguese rule. The building is very Portuguese architecturally and preserved in its original form.

Chapel of St. Catherine: A plague planted at the site describes this monument as follows: This chapel was built in 1513 A.D. by Alfonso de Albuquerque to commemorate his entry into the city on St. Catherine's day was further enlarged in 1550 by George Cabral the governor and rebuilt in 1852 of laterite blocks. It has a tower on either side of the facade. The interior is plain having one altar.

Church of St. Francis of Assisi: A plague at this historical church describes this monument as follows: This church was built in 1661. The three tier facade has octagonal tower on each side and in the central niche there is a statue of St. Michael. The main entrance is decorated with circular pilasters and rosette band. The stylar nave is barrel-vaulted while the crossing is rib-vaulted which supports the choir. The internal buttress walls, separating the chapels and supporting the gallery on top, have frescoes showing floral designs. Above the tabernacle, in the main altar, is a large statue of St. Francis of Assisi and Jesus on the cross. Statues of St. Peter and St. Paul are seen below. The adjoining walls of nave retain painted panels depicting scenes from the life of St. Francis of Assisi.

Se Cathedral: This cathedral dedicated to St. Catherine of Alexandria was built in 1510 CE to commemorate the capturing of Goa by the Portuguese on the day of the feast of Saint Catherine. It is the most imposing building at Old Goa. In this cathedral are five bells, amongst them the golden bell is said to be the biggest. Another interesting artifact is the large hanging silver oil-lamp. Since this is a east-facing cathedral, it makes to see it in the morning hours.

Chapel of St. Cajetan: This XVII Century church has an Italian connection since it was built by monks of the Order of Theatines. Its hemispherical dome is similar to the dome of St. Peter Basilica at Rome. Inside the church are statues of St. Matthew, St. Peter, St. Paul, and St. John the evangelist. A Latin inscription “domus mea domus orationis” which means “my house is the house of prayer” is etched inside.

Chapel of Our Lady of the Mount: Built between 1510 and 1519 CE this Roman Catholic church dedicated to the Virgin Mary is one of the oldest in Old Goa. It is situated on a hill overlooking Mandovi river. Like most churches, it is built of laterite. The structure was in ruins until it was restored recently. This chapel courtyard is the venue for Monte Music Festival which is held in the month of November.

Church of Saint John of God: This church was built in towards the end of XVII Century by members of the order of Saint John of God. The members belonged to a hospital in Mozambique and, on arriving at Goa founded hospital there. The establishment ceased to exist after 1835 CE. The church is an interesting structure. Its façade is a typical Goan gable façade with three sections on two levels with one central door. Two three-storey towers flank the façade. The building was in state of ruins for a few decades before it was restored in 1952.

Royal Chapel of St. Anthony: This XVII Century chapel is situated opposite to the ruins of St. Augustine. This church was of great regard amongst the Portuguese since it was dedicated to the national saint of Portugal i.e. St. Anthony. This Church was closed in the year of 1835 and reopened in 1894. The Royal Chapel's architecture is interesting. Its facade is a semicylinder topped by a quadrant dome. Its interiors is dominated by three arches and blue walls. Presently in a poor condition, one could imagine the beauty of the interiors. 

Arch of Viceroy: Viceroy’s Arch is a laterite structure built in 1599 CE by the then Viceroy Francisco da Gama in memory of his grandfather Vasco Da Gama. On the arch's riverside face is an idol of Vasco da Gama in his uniform. On the other face is a brass idol of St. Catherine. The arch served as the main entrance for the Old Goa once. It is said that a viceroy on assuming the office would come to the arch in a procession and the ceremonial key to the office was handed over. Later when Old Goa city was abandoned, the arch was a state of neglect until its restoration in 1954.

Gate of Adil Shah Palace: Though this arch is clearly a part of a Hindu temple doorway, plagues planted at the site describes it as follows: The gate of the palace of Adil Shah this gate, made of basalt, consists of two pillars decorated with mouldings and fragmentary lozenge shaped perforateil screens. The lintel above the pillars is not original towards the inner side. Some structural remains of laterite have been exposed which might form part of this complex. The palace of Adil Shah was a magnificent building which became the residence of the Portuguese governors till 1695 and was afterwards used by them on festive occasions. Subsequently, the palace building was demolished in 1820 by the orders of the government. Going by the arch design it belonged to a temple, probably built during Kadamba times. Probably Adil Shahis demolished the temple barring the surviving arch. Then a palace was raised over it. Later when the Portuguese took over, the palace was demolished however the arch was left as is. If archaeologists conduct a thorough study of the land around this arch they might unearth temple ruins.

Arch of Conception: Old Goa was a fortified city during Adil Shahi rule. The city had rampart walls and a moat around it. There were four gateways namely When the Portuguese took over, the walls were dismantled and the rubble dumped into the moat. This is one of the four gateways namely- Quay gate, Baçais gate, Riverside gate and Mandovim gate. The first two gates were integrated into different buildings, the third gate was demolished and the last one i.e. the Mandovim gate survived. During the Portuguese inquisition, this gate came to be known as the Gate of the Punished where the condemned people were made to pray before an image of Our Lady placed in a niche over the gate’s archway. Later the gate was renamed after Our Lady of the Conception. More details about this monument can be found at this page.

St. Paul's College Gate: This gateway presently unconnected to any premises was the gateway to The Church of St. Paul. The institution was founded by two priests, Diogo de Borba and Miguel Vaz for the purpose of training young converts. The college building was constructed between Nov 1541 and Jan 1543. The college is said to have had a vast library, a hospital, hostel for converts and a printing press. The church was demolished in 1560 due to its fragile condition and construction of a larger church commenced which was opposed by other churches here. The building was set on fire several times between 1591 and 1675. One interesting fact to note is that the mortal remains of St. Francis Zavier was kept in a silver box at this church before moving it to Basilica of Bom Jesus. By 1827 the college and church were in a bad shape. In 1827 the Portuguese government put an end to the institution by ordering its demolition. Despite the college's turbulent past, its gateway survived the forces. 

Millstones of gunpowder factory:  Portuguese were the first of Europeans to land on the Indian subcontinent. With the arrival of Europeans came their language, customs, culture and technologies. Their conquests were driven by advanced warfare tactics called artillery i.e. large calibre guns like cannons. Cannons required ammunition which is gunpowder and stone/steel balls. The Portuguese had mills to produce gunpowder and, probably foundries to make steel balls. Large grinding stones were used for the production of gunpowder in Casa de Polvora, Paneli. The mill stones were salvaged from factory site at Paneli and kept for public display near the historical museum. It is said that raw material for making millstones were brought from a quarry in Maharashtra. While on this topic, readers might be interested to know about the gunpowder mill inside Chitradurga fort.

Archaeological Museum of Goa: This museum is situated behind Se Cathedral and next to Church of St. Francis of Assisi. The museum exhibits artifacts of prehistoric period to medieval period, with a focus on relics from Portuguese time. There are two larger than life size bronze statues, portraits of the Viceroys of Goa, postage stamps, coins of various kingdoms, wooden sculptures, inscriptions, maps, arms, etc. Apart from the ASI museum there's also a Museum of Christian Art and Wax museum.

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